My last article, Marxism, Red Herrings and the Totalitarian Trap, argued the case that feminism and Marxism are one in the same. Or more accurately, feminism is one arm of the Cultural Marxist’s war on Western Civilization’s “cultural pillars.” The main weapon used to fight this war is Critical Theory, which was defined by a student of the Frankfurt School as the “essentially destructive criticism of all the main elements of Western culture, including Christianity, capitalism, authority, the family, patriarchy, hierarchy, morality, tradition, sexual restraint, loyalty, patriotism, nationalism, heredity, ethnocentrism, convention, and conservatism.”
How can mere criticism be used to collapse a culture, you ask? Well, we’re not exactly talking about the kind of criticism typical of a nagging wife, but rather a purposeful and precise attack designed to alter the perceptions of “the truth.” Therefore, Western Civilization could be made to sabotage itself in very destructive ways until there was such chaos that the people would willingly give up their freedoms and request a totalitarian government to stop the madness. Think of it this way; if during an actual physical war you could make all of your enemy’s compasses read south when they are in reality headed east, you could create untold havoc for them without ever firing a shot.
This is the principle behind Karl Marx’s statement, “The philosophers have only interpreted the world in different ways. The point, however, is to change it.” Marx wanted to create an entirely new human civilization based on his ideologies. In order for him to do that, he reasoned, the present civilization and social order must be destroyed. Since he was heavily influenced by G.F. Hegel, who philosophically came to the conclusion that “The Truth is Relative” (truth is always subject to change and never absolute), Marx was really saying, “I am going to use this concept of The Truth is Relative to destroy civilization for purposes of my own design.” This is why Marxism is a revolutionary ideology. It is conspiratal right down to its very core, and yet there is nothing “tin-foil-hat” about it. It’s done right in the open… in fact, since it is attempting to change society’s understanding of the truth, it is necessarily done in the open. What’s the purpose of altering your enemy’s compass if you then hide it so he can’t use it?
To understand what Marxists are trying to do, one must first understand what Hegel did with the dialectic.The dialectic was not invented by Hegel and it is nothing new. It merely means opposing positions, or in other words, an argument. Traditional logic says that if Position A (1+1=2) is correct, then Position B (1+1=3) is incorrect. Pretty easy speazy, eh? In Hegelian terms, Position A is called the Thesis (position) and the opposing argument is called the Anti-Thesis (opposite position). Essentially what Hegel did was take the two and equalized them, claiming the truth was found in the Synthesis, which means the consensus or compromise, between the two. The Synthesis then becomes the new truth (Thesis), and the next Anti-Thesis is pitted against it creating yet another Synthesis (New Truth), and so on and so on, like a staircase.
Now, this is not an easy subject, nor is it easy to keep one’s attention focused on it. But, a diagram of how it works is much easier to understand.
The staircase kind of works like precedents that are set in a court of law. A previous court case (argument) concluded in a certain way, thereby setting a precedent. That precedent is then often used in future court cases as an established truth upon which even further arguments are based. This staircase has been going on in regards to the Gender War as well, and looks something like this:
(You can substitute Affirmative Action for Man Tax, or any other host of discriminations against men based on the inequalities between the sexes generated by “The Truth is Relative.”)
Now, keep in mind, that is merely what Hegel did. Marx then said to himself, “How can I use this Hegelian Dialectic thing-a-ma-jig to change the world?” What he concluded was that he ought to “stand Hegel on his head.” Karl Marx starts by saying I want that Man-Tax to appear in society, now what arguments can I create which will lead to that conclusion?
In other words, once you declare that feminism IS Marxism, you are also declaring that on a philosophical level, it is indeed a top-down conspiracy. There is an intentional destination of Marxist arguments, whereas Hegel’s version builds the truth “naturally” and in a more haphazard way.
You can also see the need for Marxists to think two, three, four or five steps ahead. In fact, I’ve read before that many Marxists who became national leaders, such as Lenin, Stalin, Mao etc., rose to prominence in large part because of the status they generated by showing how well they could manipulate dialectical arguments. Here is what one famous Marxist had to say on the subject:
“Dialectical thought is related to vulgar thinking in the same way that a motion picture is related to a still photograph. The motion picture does not outlaw the still photograph but combines a series of them according to the laws of motion.” — Leon Trotsky
Where most people run amock is they are only thinking about one argument at a time, rather than in a series of them all linked with the intention of arriving at a pre-determined goal.
Useful Idiots Play Checkers, Marxists Play Chess
After the Russian Revolution, Lenin wrote that he would install a Marxist bureaucratic government without the support of dedicated Marxists. Only the inner elite of his circle would understand the political structure he was building, while others would be manipulated to forward his agenda by their natural vanity and ambition to gain favour so as to further their political careers. He called such people “Useful Idiots.”
Furthermore, he understood that an angry pressure builds up (backlash) when manipulating mass-populations and this pressure needs a release valve. Lenin combined this knowledge within dialectical manipulation and allowed for controlled backlashes that, in fact, furthered his agenda even though it appeared to oppose his goals.
“It would be the greatest mistake, certainly, to think that concessions mean peace. Nothing of the kind. Concessions are nothing but a new form of war.” — V.I. Lenin
This is kind of a difficult concept at first, because it doesn’t make much sense on the surface. The shortest route between point A and point B is a straight line, and that is how most people think things work – and usually they are right, except when dealing with Marxists.
“Wishing to advance in a room full of people, I do not walk through the aisle and straight toward my goal. Nor do I move slowly through the crowd shaking hands with friends and acquaintences, discussing points of interest, gradually nearing the objective. The dialectical pathway is different. It consists of a resolute forward advance followed by an abrubt turn and retreat. Having retreated a distance there is another turn and advance. Through a series of forwardbackward steps the goal is approached. To advance thus is to advance dialectically. The Communist goal is fixed and changeless, but their direction of advance reverses itself from time to time. They approach their goal by going directly away from it a considerable portion of the time. Lenin wrote the textbook, One Step Forward, Two Steps Back. Chinese Communist schoolchildren are taught to do the dialectical march taking three steps forward and two steps back. If we judge where the Communists are going by the direction in which they are moving we will obviously be deceived” — Dr. Fred Schwarz, President of the Christian Anti-Communist Crusade
OK, so they go two steps forward and one step back. But what’s the point of that?
Well, the point is that the backlash consolodates the gains! The general modus operandi is to push hard with radical leftism. Of course, radical leftward movements cause lots of social upheavel, such as how the radical move of No-Fault-Divorce has caused untold grief in our society for all parties involved. After time, enough people are angry and bitter about these policies which harmed them on a personal level that a backlash movement begins to develop.That backlash is then “released” to let off the steam, but the backlash is only allowed in ways that concentrate more power in the hands of the State.
These things don’t happen fast, mind you, but take several years – often a generation. Lenin sped things up by using government force and direct violence, but Lenin was only one faction of Marxist theory, which is obviously called “Leninism.” Another faction is called “Fabianism.”
The Long March Through the Culture
Fabian Socialists adopted their name from the Roman general, Fabius, who battled and won against the infamous Hannibal with his elephants when he invaded Italy. Hannibal had a vastly superior army than Fabius but was far from his home and supplies, so Fabius organized a campaign of hit-and-run tactics against Hannibal’s army. He harassed and confounded the enemy, wearing them down bit by bit over time until finally Hanibal capitulated and admitted defeat. Fabian Socialists adopted Fabius’ strategy, veering away from Lenin’s use of violence to speed things up. Instead, the Fabians used techniques involving time to alter perceptions of the truth.
In my last article, I wrote about how the Frankfurt School’s Critical Theory utilizes brainwashing techniques to alter the population’s perceptions of the truth. The basic plot is to unfreeze the subject from his current comfort level and move him to a different level, then freeze them at that next level until they have accepted their new paradigm as “normal.” This technique was based on the practice of torture, but merely removed the physical parts of it while keeping the mental aspects intact. For example, prisoners of war often have described the mental aspect of weeks or months spent in isolation as more damaging to them then the actual physical tortures they endured. Alienation from the group is a very real threat to humans, as we are naturally social creatures. Political Correctness was first invented by Lenin (he called those opposing his views “Enemies of the State”) and later it was used by Stalin to run his opponent Leon Trotsky out of Russia and into exile in Mexico, where he had a date with an ice-pick.
The technique of using time rather than violence is the only thing that changed with the Fabian’s viewpoint on Marxism. They agreed with Lenin’s goals, but only differed with him because he used violence to speed up the populace’s willingness to accept his dictats.
Really, if you have a look at it all, what took Lenin four years to implement has taken the Fabians/Cultural Marxist 40 years to replicate. But the end result is pretty much consistent.
For example, a few years after the Russian Revolution in 1917, Lenin declared “International Women’s Working Day” on March 8th, 1921. He bragged about how he had created the first system of equality and had liberated women from their chains. Lenin instituted no-fault divorce, easy abortions, state-run day-care centres, community kitchens, sewing centres, and other such things to alieviate women from their biological duties to children and family, and put them to work with the pick-axe and shovel. He claimed he had ended discrimination against women and had liberated them by doing such. It took him four years, by use of violence, to implement his policies.
In contrast, after forty years of second-wave feminism gradually eroding society, we have arrived at virtually the same place. We now have feminists screeching at the government to impose upon businesses such things as corporate run daycare centres and flex-time so that they may realize their true “equality.” (Which can only be enabled by state totalitarianism). In the last few Canadian elections, state-run daycare has been a constant issue. It’s only a matter of time before it becomes reality. Basically, everything which Lenin declared he had done to make women “equal” in 1921, is now being seriously debated in our own legislative assemblies in the present day, and no-one bats an eye about it.
Why is it like that? It’s because of gradualism.
For example, the population was unfrozen in the 1970′s when we introduced the radical concept of No-Fault-Divorce (which the population did not request). This has caused untold grief for millions of people, but after 40 years, and a generation or two of children raised in broken homes, no-one really questions the right to unilaterally force a divorce upon another party. We assume it is normal, even though it is a recent phenomenon that has only existed for around 40 years in Western Civilization’s multiple-millenia existance.
What’s happened is enough people in society have accepted the notion that divorce is not only normal, but it is a right. Most 40-somethings like me can only remember a distant time in their early existence when divorce wasn’t the norm. A cultural paradigm has shifted, by use of gradualism and time. Now virtually everyone has 50% or more of their relationships ending in divorce, or was raised in a broken home to begin with. Divorce is so “normal” that no-one even questions its validity. The proper acceptance of new values, via brainwashing techniques, has been achieved. And now, the push is on for “shared-parenting” to alieviate the problems created by the divorce epidemic. Nobody is openly questioning if we should abolish No-Fault-Diivorce. No, not at all. All that is being said is that the system ought to be re-organized to make it more fair. Divorce is part of our culture now. The “acceptance” phase is now complete. It’s time to move the family unit on to a further totalitarian idea that destroys the family, commonly known as Shared-Parenting, where the courts will decide every facet of people’s children’s lives, right down to the times they are allowed to see their parents. which religion they ought to subscribe to, and how far away their parents are physically allowed to live from them which removes their right to freely move about the country.
And of course, this is what Marxists and radical feminists (the same thing) have wanted all along.
“The first condition of the liberation of the wife is to bring the whole female sex back into public industry, and this in turn demands the abolition of the monogamous family as the economic unit of society.” [Engels, p.67]
“No woman should be authorized to stay at home and raise her children. Society should be totally different. Women should not have that choice, precisely because if there is such a choice, too many women will make that one.” — Interview with Simone de Beauvoir, “Sex, Society, and the Female Dilemma,” Saturday Review, June 14, 1975, p.18
“[I]f even 10 percent of American women remain full-time homemakers, this will reinforce traditional views of what women ought to do and encourage other women to become full-time homemakers at least while their children are young…. This means that no matter how any individual feminist might feel about child care and housework, the movement as a whole [has] reasons to discourage full-time homemaking.” — Jane J. Mansbridge, Why We Lost the ERA, p.100
“[M]ost mother-women give up whatever ghost of a unique and human self they may have when they ‘marry’ and raise children.” — Phyllis Chesler, Women and Madness, p.294
“In order to raise children with equality, we must take them away from families and communally raise them” — Dr. Mary Jo Bane, feminist and assistant professor of education at Wellesley College and associate director of the school’s Center for Research on Woman
“The care of children ..is infinitely better left to the best trained practitioners of both sexes who have chosen it as a vocation…[This] would further undermine family structure while contributing to the freedom of women.” — Kate Millet, Sexual Politics, 178-179
“It takes a village…” — Hillary Clinton
“How will the family unit be destroyed? … the demand alone will throw the whole ideology of the family into question, so that women can begin establishing a community of work with each other and we can fight collectively. Women will feel freer to leave their husbands and become economically independent, either through a job or welfare.” — From Female Liberation by Roxanne Dunbar
“The institution [of marriage] consistently proves itself unsatisfactory–even rotten…. The family is…directly connected to–is even the cause of–the ills of the larger society.” — Shulamith Firestone, The Dialectic of Sex: The Case for Feminist Revolution (New York: Morrow, 1970), p. 254.
“…No woman should have to deny herself any opportunities because of her special responsibilities to her children. … Families will be finally destroyed only when a revolutionary social and economic organization permits people’s needs for love and security to be met in ways that do not impose divisions of labor, or any external roles, at all.” — Functions of the Family, Linda Gordon, WOMEN: A Journal of Liberation, Fall, 1969
“[W]omen, like men, should not have to bear children…. The destruction of the biological family, never envisioned by Freud, will allow the emergence of new women and men, different from any people who have previously existed.” — Alison Jaggar, Political Philosophies of Women’s Liberation: Feminism and Philosophy, (Totowa, NJ: Littlefield, Adams & Co. 1977)
Wow! Those gringas really don’t like marriage and children!
But it’s pretty easy to see what is happening. No-one in our current society is demanding of the government to end No-Fault-Divorce and restore things sanely to the way they were before. Instead, vast lobby groups of disenfranchised fathers are merely complaining that they should have “shared-parenting.” In other words, since fathers are marginalized and don’t often have sole custody of their children, they would rather that neither the father or mother had custody in favour of the court keeping said custody, and then dictating baby-sitting duties between the father and mother. If there is any dispute, the government will arbitrate it. If there is anything at all which is displeasing, the courts will handle it. If the father wants to take to the child to a Catholic church, while the mother is a dedicated Wiccan, it will be the courts who will paternalistically decide what is in the best interests of the child. Has the government then not effectively taken custody of the children?
And isn’t that what they wanted all along?
The backlash to the right is used to consolodate the gains to the left. It’s not a backlash to the way things were before. Rather, while the backlash movement thinks they are winning, in effect they are being mere useful idiots and only furthering along the Marxist and Feminist goals of removing children from their parents and placing them into government custody. After 20 or so years of this – long enough to allow society in general to accept the new normal, an abrubt turn will occur and radical leftward movements will again appear, further removing freedom.
And the marginalized fathers of today will no longer be able to complain about their situation… after all, they won! They got their shared-parenting… and all of the totalitarianism that comes along with it.
“Destroy the family, you destroy the country.” — V.I. Lenin
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